In Russia, Krushchev and his officials were celebrating the hundredth anniversary of Vladimir Lenins birth. Troops were being stationed across raw England to prevent violence as the Black Panthers were holding a supposedly peaceful May Day demonstration in New Haven, Connecticut. At Kent State University in Ohio, students were up in arms after the National Guard had used female chest gas and guns to break up a student berate at the center of campus. Texas had just completed a arguable election with remarkably low voter turnout in which George Bush, Sr., had been elected as senator. Meanwhile, a small townspeople of 50,000 citizens in the Deep South was celebrating its centennial anniversary.
I was raised by southern parents and considered myself a Georgian for the first eleven years of my life, only I give birth had little exposure to small-town life of both sort. My home for the last ten years has been right foreign Philadelphia, a big, liberal city in the Northeast. My suburb of 80,000 plurality had a semblance of a community atmosphere (we illustrious Havertown Day with a parade every year), but we were non nearly as close as the community of Longview. I can hardly fathom the idea of a town where everyone knows one another.
I may thus have an wide of the mark picture of the culture of small towns in the American South, oddly during the 1960s and 1970s. I picture them as close-knit, conservative communities with a great respect for their history and heritage, though this may be an inappropriate stereotype. In many ways, the community of Longview in 1970 seems to have fit into this mold, as evidenced by events of Centennial Week. They idolize their history and heritage, their volunteer organizations were numerous and dominating, and they saw religion as foundational to good citizenship. However,
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