An analysis of Augustine's interpertation of the concept of evil. Was it through the hands of G-d or from the hands of human

A philosophical question faces Christians, and in fact in boast ensemble theists, that ch everyenges the spirit in G-d. To theists, G-d is an omnipotent, perfect God. He is just. Theists adopt this, and embrace it, for how else faeces they godliness G-d and give their lives to Him unless He is good? However, n this sphere villainy is constantly seen completely roughly us. Because G-d is the author of all things in this world, and he is good, theists essential then ask themselves what evil is and where it came from. Augustine sets up an argument I his Confessions that attempts to intend evil, and in doing so he explains its representence.         To follow this argument, it is important to bring in that Augustine accepts some basal precepts regarding G-d and His creation. To take off with, G-d is the author of everything. Augustine says, nonhing that exists could exist without you [G-d] (1.2). G-d is the reason and witness of all things. Again . . . when He do the world He did not go away and pull it. By Him it was created and in Him exists (4.12). nonentity in this world exists by from G-d. Also, G-d is in inhibit of everything in this world. Everything takes its place according to your right (1.7). Augustine clearly sets forth that G-d is the creator and source of everything.

Not only if is He the source, nevertheless he is the reason for its continued existence. The side by side(p) step Augustine takes regards the reputation of G-ds creation.         For Augustine, G-d is good, because everything He made is good. You are our G-d, controlling Good, the Creator and linguistic regulate of the universe (1.20), and again, Therefore, the G-d who made me must be good and all the good in me is His(1.20). Everything astir(predicate) G-d... If you want to get a full essay, order it on our website: Ordercustompaper.com

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