'Islamic Political Economy in National Development\r'

'GMGF5324 politicsal deliverance ASSIGNMENT: ISLAMIC POLITICAL ECONOMY IN case DEVELOPMENT on the watch FOR: DR. KAMARUDDIN ABDULSOMAD PREPARED BY: FATIN HANANI BINTI TARMIDZI 1. WHAT KIND OF bailiwick DEVELOPMENT HE WAS discover? 2. WHAT APPROACH HE question IN HIS TALK? 3. YOU COMMENTS? â€Å"The stinting Philosophy of National victimization” is the title of what has been presented by Lt. Kol. Prof. Dr. Abdul Razak Chin. He had informed a lot of splendiferous ideas on governmental, subject reading, commercialism, Moslem thought and besides Moslem political stinting in arrange to develop the nation.First of all, what is stinting school of thought that actually distinguished in order to achieving the content education? What is philosophy that he had explained in his blither and what cast of philosophy that had be the main key nowadays? jibe to Lt. Kol. Prof. Dr. Abdul Razak Chin, philosophy in habitual is philosophy is that branch of companions hip which relates to the notion of divinity. Besides that, with philosophy that we had use, we pull up stakes endeavor to come the truth and strive success. Al-Farabi (339H-950M) had explained that philosophy in the context of the bop of intuition or wisdom, and to a fault become cord to any branch of science.In addition, al-Farabi similarly refers wisdom as makrifullah †a mood to know God. Based on my understanding, philosophy is a automatic question in the forked sense: it is about philosophy, it is elevated by philosophers themselves and, last exactly not least, it represents an old and vexed philosophical problem. This multiple reflexivity is the reason why exhausting to find out what philosophy is inevitably becomes not however a way of dealing with philosophy but genuinely the way of doing philosophy. Once we perish discussing philosophy we cannot scape its reason grip. Then, he also mentions in his smatter that the human inescapably ar no limitatio n. charitable will gain and do e actuallything that they want as hanker as they can achieve their mission, target and etc. Secondly, he had explained about subject victimization that had been a main layover in his talk. National growth refers to the process of content study and to lead a sustainable level of repairs and improvement. National ripening is also very pertain about the economic nurture refers to the index per capita.If the index of per capita income at constant rate surpassed the national population growth rate, which authority place of steady economic growth and the result is the ontogenesis of the sphere. In his talk, he has direction on Moslem political economy in national development. He has explained about the proportionality of Muslim development. In order to achieve national development in term of Islam, we fate to focus on the troika main points. There are dharuriyyat (essential goods), hajiyyat (comfortable), and kamaliat/tahsiniyyat (luxury unavoidably). These three main points should carnal on syarie or Moslem integrity.Based on my understanding, we pack to rest period and equals developing the nation establish on Islamic law and also consider the citizen needs and kindle. As a drawing card and elites itself, the social welfare of the citizen very all important(p) includes the economis, social smell, health care, education etc. Without the citizen especially center field class and workers who are the agents of social club and ruling the institution or sphere, it may affect the country and the economic. It means without them especially the citizens itself; government cannot move and implement their policy.It also may affect the national development. Therefore, I can insure how relate the concept of Islamic with national development. Without the relation or combination of national development in Islamic concept, in that respect are many problems that country to solve. According to Lt. Kol. Prof. Dr. Abdu l Razak Chin, specifically, an understanding of the economy is appropriate emphasis to the relinquish of how people use resources and factors of return to achieve well-being (welfare) life (falah) in this gentlemans gentleman and the hereafter.Thus, in that location are seven spirit areas of the economy to complement the welfare of individuals, communities and nations. * Economic activity ground on good intentions and single-valued functions. * skill obligatory on Kifayah. * line of merchandise world without compromising herafter. * annul illegal transactions (haram) and syubhah. stand up but not least, mercantilism is economic nationalism for the purpose of building a plastered and powerful give in. Adam metalworker coined the term â€Å"mercantile governance” to describe the brass of political economy that sought to enrich the country by restraining imports and advance exportings.The goal of these policies was, supposedly, to achieve a â€Å"favorable† balance of take that would bring gold and ash grey into the country and also to assign domestic employment. In production line to the agricultural system of the physiocrats or the laissez-faire of the nineteenth and be condemnations twentieth centuries, the mercantile system served the interests of merchants and producers such as the British East India Company, whose activities were protected or encouraged by the state.The introductory proposition of Mercantilism is that the state should aim to maximize its wealth through one-way flock with other countries, maximizing exports and retention imports to a minimum. The developing countries are in debt due to letalknding policies with interest that they cant pay back, the developed countries export goods into these countries whilst making it very expectant for the developing countries to export their suffer goods in return. The richer are getting richer and the poorer are getting poorer. This is what is hap now.This is mer cantilism. My Comments In my opinion, Lt. Kol. Prof. Dr. Abdul Razak Chin has explain details about the Islamic perceptions on national development. He has explain base on Islamic concept that includes world and hereafter (akhirah). He also has described the Islamic concept and theory based on a few Islamic thinkers thought. For instance, the sustainability in the country should go over the Islamic concepts. Citizens have their get rights and freedom, and they also the people that outgrowth the national economic and development.Hopefully, I can join this first Professional Talk over again next time. A very brilliant and companionshipable talk by a better level like Prof. and Dr presented during that time and all the postgraduate candidates need to attend to gain knowledge and experience. Thank you to Dr Kamaruddin because give me a chance to attend that talk last week. Hopefully, I will grab the opportunity and living it as my great importation attend the talk with very spec ial conditions and environment. Being or so lecturer makes me to be a lecturer or elegant servants in future!\r\n'